Saturday, November 9, 2013

Reflection on Evensong

Last week I heard Hereford Cathedral Choir lead a Choral Evensong service. It was a solemn, high church affair, with incense and bells and the classical liturgical language, full of ‘Thou’ and ‘Thine’ and ‘and with thy spirit.’ It was a beautiful and stirring service.

After most of the prayers were completed, the choir sang an Anthem: Benjamin Britten’s ‘Rejoice in the Lamb.’ (You can read the full text of the piece here.) I was not familiar with Britten or with the poem by Christopher Smart on which it is based. Smart’s poem was written in an asylum, and it is strikingly--but delightfully--odd. It’s a bit like high liturgy meets Samuel Beckett. In ‘Rejoice in the Lamb,’ Britten/Smart rejoice in the lives of a cat and mouse, flowers, letters of the alphabet. Some of my favorite lines describe musical instruments and words that rhyme or sound like them:
“For the instruments are by their rhimes,
For the shawm rhimes are lawn fawn and the like.
For the shawm rhimes are moon boon and the like.
For the harp rhimes are sing ring and the like.
For the harp rhimes are ring string and the like.
For the cymbal rhimes are bell well and the like.
For the cymbal rhimes are toll soul and the like.
For the flute rhimes are tooth youth and the like.
For the flute rhimes are suit mute and the like.
For the bassoon rhimes are pass class and the like.”

It was a bit off-putting to hear these strange words sung by a world-class choir in the midst of a solemn service, but as the work progressed, I began to really appreciate its playfulness and the contrast between its reverential themes and its weird tone. Finally, I decided, why not sing about cats and letters of the alphabet? These things are aso beautiful and as much part of life as are the loftier topics of most other Psalms and hymns.

Embracing the oddities in life is, I think, enlightening, and important for a balanced spirituality. We can get so rigid and dour, set in our ways and sure that we are always right. Light-hearted playfulness reminds us not take ourselves so seriously and often allows us to be confronted by old truths under new garb. It reminds us that all of our theologies, our prayers, our words are, at their best, pointing toward something beyond themselves (God), but are not themselves the point at all. Playfulness helps us let go of the trappings to retain the things that really matter.

So today I am grateful for things that are playful, odd, humorous: for my face caught in a photo at an awkward moment, contorted and squinting; for sloths and duck-billed platypuses and narwhals and chihuahuas; for funny-sounding words (cattywampus, derring-do); for my bus-driver's floppy, fuzzy hat. May I be open to learning from these odd and unexpected teachers.

2 comments:

Anna Cotton said...

John,

Being raised as a Catholic by a guy who almost became a priest but wound up an English teacher and then marrying a guy who is a contemplative and an English teacher, I have a deep appreciation for the eloquence and beauty of liturgy and language. But being a simple woman who is also a contemplative I appreciate playfulness that stretches boundaries. So, I am particularly grateful for these two sentences of yours , "... our theologies, our prayers, our words are, at their best, pointing toward something beyond themselves (God), but are not themselves the point at all. Playfulness helps us let go of the trappings to retain the things that really matter." This post makes me smile,and I am grateful. Thanks and blessings! Anna

RC said...

John, at last I have some "space" to engage and respond to your post. I love it! And I am so impressed by both your reflection and your writing. Thank you for blessing us with them.
--Rickey

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